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关于财富 Wealth 的英语演讲稿 - 英语演讲稿
财富 Wealth
the word wealth always reminds people of money and the
sayings or concepts related to money. for example, “money
talks ”; “money makes the ghosts turn the mill ”; “as birds
die for food, so men die for wealth ”; “the poor have no friends
even though they live in the noisy downtown, while the rich have
remote kinsfolk even if they live in the deep mountains ”;
“poverty chills ambition ” “one cent short may put a hero in
an awkward situation ” etc, etc..
in the 1980 ’ s, al l shops were state-owned with marked
prices. you couldn ’t buy what you wanted with even one cent
short, so one cent could indeed embarrass a hero. a popular song
at that time started “i picked up one cent at the roadside,
and i handed it over to the police man⋯” but now no one cares
to pick it up even if it were ten cents.
people ’s reverence for money is expressed in varied ways.
the names of companies or stores are often “beer of wealth and
honor”, “restaurant of wealth and rank ” “store of the
aristocr ats ” “hotel of fame and prestige ” etc. (even some
people ’s names have the meanings of “full of gold ” or “great
fortune ”). at new year ’s time, the god of wealth is worshiped
and the picture of the god is covered with signs of money. when
a millionaire is walking in the street, people will show their
profound respect even though they know very well that they can
not get a cent from him. the english film “the million -pound
note ” makes a most vivid revelation of this situation. with
the million pound note in hand, the hero has the privilege to
buy on credit, or on loan and is even presented money from others.
it ’s an idealized end of the story that the hero is still loved
by his girl friend even after he lost his million-pound note.
however, without the million- pound note, they couldn ’t have
known each other. it ’s very difficult for people to make
friends directly with beggars.
the song of “all good things must end ” in a dream of the
red mansions attacks the money worshipers by saying:
“all men long to be immortals
yet silver and gold they prize
and grub for money all their lives
till death seals up their eyes ”
but when chen shih-yin tries to expound this song by
analyzing the inconstancy of human relationships and the
incomprehensible human heart, he has to say:
“while men with gold and silver by the chest
turn beggars, scorned by all and dispossessed ”
the conclusion is that it doesn ’t work without money.
in spite of the human civilizations over thousands of years,
people can not deny the function of money. this shows how
important money is. money plays a decisive role to individuals,
to families and even to countries or nationalities. otherwise,
why is everyone, from doorkeepers to presidents, trying to earn
as much as possible? why does every country need chancellors
of the exchequer, who keep formulating and revising financial
laws and regulations? how different it is to be a creditor
nation and a debtor nation! the united states is playing the
tyrant just because it is wealthy enough. a poor man may cherish
lofty aspirations, but will probably be beaten because of his
poverty. the afghanistan may have won a lot of sympathy, but
how difficult it would be to live solely on charity.
of all ages and in every country, all kinds of corruption
stem from money. no matter how rough the man is, and in what
despicable way he earned the money, he can grease the palms of
or buy over some very decent officials or even intellectuals.
can you see how crucial a role money is playing? (a case in point
is the bankrupt of the company)
some people or organizations like some religious groups
claim that they have seen through the human vanity and can take
money lightly, but to people ’s puzzlement, they are also
accumulating money, either to renovate the temples, or to
regild buddha ’s statues, in whatever pretexts. they are not
engaged in production, so they can only depend on the donations
from the devout believers. sometimes your sincerity relies on
whether you donate and how much you donate. do the monks care
about money? the answer is affirmative. what ’s more, many
monks are already provided with a salary.
we are living in a material world, and it ’s really
difficult to deny the function of money or wealth. we need money
for food, clothes, education, hospital, housing and
transportation, etc. there ’s rarely anything that doesn ’t
need money. what we can discuss now is not the importance of
money, but whether money is almighty and whether more wealth
can bring us more happiness.
we must say that money is not almighty, and there are many
things which money can ’t do. for example, many emperors like
qin shihuang longed for elixirs. as wealthy as they were, and
as mighty as they were to take every measure to search for long
life medicine, they still could not avoid the sad denouement
that “their graves are a covered with
weeds”.
many great men suffered from fatal illness. even though
they were treated with the best medical means, they had to
suffer as much as the ordinary people, and met with the same
inescapable fate. rich or poor, great or ordinary, we come and
go with nothing belonging to us.
huang shiren, the cruel hearted landlord, was rich but
xi ’er would rather hid in the deep mountains and turn int o a
white-hired girl than marrying him;
wang baochuan wouldn’t give up her marriage with xue
pinggui even though she had to live in the cold cave for over
ten years;
emperor shunzhi of the qing dynasty owned the whole country,
but just because of the death his beloved concubine, he
eventually became disillusioned with this world and spent the
rest of life in the temple as a monk (it ’s all right even if
it is a legend).
many love stories can never be bought with money. the
ever-lasting folktale of liang shanbo and zhu yingtai shows
people ’s identification with this point of view.
wealthy men also have a lot of worries: afraid of being
stolen or kidnapped, they may have to hire a bodyguard; they ’re
concerned about their spoiling the children, or worry about the
family discord because of the legacy disputes after their death;
fearing devaluation if they don ’t invest, while fearing of
bankrupt if they invest; where is their happiness?
how much is enough? no limitation. as poor as beggars
without a penny, they can make a living by begging. it ’s said
that some have become millionaires through begging. as wealthy
as a billionaire, they can only enjoy a couple of dishes each
meal. if someone is allergic to seafood, or tired of rich dishes,
he may enjoy the pickled vegetables just as much.
as for money, people can take it easy sometimes, but most
of the time, they can’t. in theory, they may take it easy while
in practice, they usually take it very seriously; talking about
others, they can take it easy, but to themselves, they take it
seriously again. some people take it seriously for one moment,
but may take it easy afterwards, just as we said what is hidden
from the concerned is plain to the bystanders. most people take
money too seriously when being involved. in fact, as long as
you have enough to eat, what is the difference between a little
and a lot?
everything has a limit, so does money. we should conform
to the course of the nature in stead of going out of our way
to grasp it. we should spend according to our income. the rich
may enjoy much more luxuries but no less worries than the poor.
the only difference is the content and form of worries. the
higher the income is, the bigger the expenditure is. the world
famous boxers may earn millions of dollars for one game, but
often find themselves deep in debt. with an annual salary as
high as tens of thousands of dollars, the former president of
the united states bill clinton ran into debts because of lawsuit,
and had to throw off his airs to earn money in every mean.
however, the monthly income of some of the chinese families is
no more than a few hundred yuan while leading a life with
enjoyment. happiness doesn ’t necessarily rely on money.
according to the western fable the gold touch, a king was
very fond of gold and prayed to god for more gold everyday. to
teach him a lesson, god imparted the gold touch to him. from
then on, whatever he touched turned into gold, including bread,
milk, flowers, and even his beloved daughter. he could n’t eat
gold, of course, nor could he lose his daughter. in the end,
he repented his sin, pleaded god to take the gold touch back
and went back to his former happy life again. this story is a
little exaggerated, but at the same time it told us vividly that
wealth and happiness are not synonym. what ’s more, no matter
how much money you have, you can ’t spend it all.
wealth itself is neutral, but it acquires a
double-attribute because of the difference of its owner. kind
people use it for charities, while wicked people may use it to
make guns and cannons for killing. therefore wealth can be the
origin of both good and evil.
god(if he really exists), can you make the kind richer and
the evil live in poverty?
wealth always reminds people of money, land, houses, and
cars, etc. which are all material. in fact, wealth has two
aspects: material and spiritual. people pay more attention to
material wealth, which is tangible and also limited. for
example, a cake can be quickly eaten up, and a big sum of money
can be spent. however, spiritual wealth is different, since it
is intangible and unlimited. for example, a kind of philosophy,
concept, spirit, a plan, a strategy, or a innovation is hard
to estimate its value. chairman ’s mao’s thought had aroused
millions of people, and with an overwhelming and irresistible
momentum, his strategy of “encircle the city from the
country ” defeated first the japanese invaders and then jiang
kai-shek
‘s army of eight million. deng xiaoping ’s principle of
“reform and opening up” led china out of the trap of poverty.
the current financial policy and the general plan of “” have
kept the chinese currency rmb from devaluating during the asian
economic crisis and kept our national economy at a 7% growth
rate in the unstable macro environment of world-wide economic
crisis.
an enterprise can grow bigger and bigger like a snowball,
but in the meantime, it can go bankrupt instantly like a
deflated balloon, all depending on whether the operating
strategy and specific measures are appropriate. just as the old
saying goes: as long as the line is right, the future is bright.
long- term development doesn’t depend on good luck. therefore
we believe that spiritually rich is really rich, and spiritual
wealth is the biggest wealth. judging a man, we should see
whether he has the wisdom while judging an enterprise, we should
see whether its strategies and measures are in accordance with
the historical trends. never trust beautiful illusions like the
moon in the water and flowers reflected in a mirror that will
not last long. we don ’t advocate beggarism, so we are not
afraid of wealth, but uphold wealth. however, we should acquire
wealth in a proper way, and think more about the future. we
should not forsake good for the sake of gold, nor should we
benefit ourselves at the expenses of others. what we should do
is to enjoy our own share at the common wealth of the human
beings. wealth is not absolute. a great man may as rich as owning
the whole world, at the same time, he may also as poor as
penniless. therefore, as long as we are not spiritually poor,
it is all right even if we are not rich man for the whole life.
being poor is not because someone is penniless, but mainly
because of the lonely misery in his inner world. they are
green-eyed, because they are never satisfied with what they
have, but are always jealous of people who are successful or
who earn higher salaries. they never look at other people ’s
devotions and contributions, but with their habit of jealousy
they always feel poor and uncomfortable. it is more difficult
to solve internal poverty. suppose we can look back at the past
with the concept of wealth, how can we stay poor? we may well
say that wealth lies in your heart and we should know how to
treasure it.